When the war is over, in the world's social revolution that will be followed by a more equitable distribution of the earth's riches, due account must be kept of the sacrifices and of the discipline maintained by the Italian workers. The Fascist revolution will make another decisive step to shorten social distances.

If relativism signifies contempt for fixed categories and those who claim to be the bearers of objective immortal truth, then there is nothing more relativistic than Fascist attitudes and activity. From the fact that all ideologies are of equal value, we Fascists conclude that we have the right to create our own ideology and to enforce it with all the energy of which we are capable.

The Fascist State has never tried to create its own God, as at one moment Robespierre and the wildest extremists of the Convention tried to do; nor does it vainly seek to obliterate religion from the hearts of men as does Bolshevism: Fascism respects the God of the ascetics, of the saints, of the heroes, and also God as seen and prayed to by the simple and primitive heart of the people.

The keystone of the Fascist doctrine is its conception of the State, of its essence, its functions, and its aims. For Fascism the State is absolute, individuals and groups relative.

The Fascist state organizes the nation, but it leaves the individual adequate elbow room. It has curtailed useless or harmful liberties while preserving those which are essential. In such matters the individual cannot be the judge, but the state only.

Anti-individualistic, the Fascist conception of life stresses the importance of the state and accepts the individual only insofar as his interests coincide with those of the state, which stands for the conscience and the universal will of man as a historic entity.