

I hold that while man exists, it is his duty to improve not only his own condition, but to assist in ameliorating mankind; and therefore ... I am for those means which will give the greatest good to the greatest number.
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It will be worthy of a free, enlightened, and, at no distant period, a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence.
I am not wanting in the purpose, though I may fail in the strength, to maintain my freedom from bad influences. ... May the Almighty grant that the cause of truth, justice, and humanity, shall in no wise suffer at my hands.
The real problem is that through our scientific genius we've made of the world a neighborhood, but through our moral and spiritual genius we've failed to make of it a brotherhood.
Any law that uplifts the human personality is just. Any law that degrades human personality is unjust.
He dared to exhort nonviolence in a time when the violence of Hiroshima and Nagasaki had exploded on us; he exhorted morality when science, technology and the capitalist order had made it redundant; he replaced self-interest with group interest without minimizing the importance of self. In fact, the interdependence of the social and the personal is at the heart of his philosophy. He seeks the simultaneous and interactive development of the moral person and the moral society.
All preachers of morality, as also all theologians have a bad habit in common: all of them try to persuade man that he is very ill, and that a severe, final, radical cure is necessary.
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